Rivendell Bike Works: "Black Reparations Pricing"
#151
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You as an individual treating everyone the same regardless of race is admirable. The problem with that view is that society does see color. Society does treat people differently based on their race. By not seeing color you are discounting societies treatment of people of color and saying that it doesn't matter because you treat everyone the same. Not everyone is as well adjusted as you and able to treat everyone the same regardless of race. We have moved forward from a time when not seeing color was adequate, and now recognize that not seeing color is something only those with privilege who don't need to live with being treated as less than due to the color of their skin can do. I'm not saying that you treating everyone the same regardless of race is a bad thing. The problem is that it isn't enough for one individual to do that. We as a society need to acknowledge the different experiences of everyone, and accept that some groups have been oppressed by the systems put in place by society and that some people though not all of them intentionally have benefited from that oppression. We as a society need to actively work together to break down those systems of oppression and build a better more equitable society for the future. But until we acknowledge the damage caused by the past there is no way we can move forward into that future.

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#153
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You as an individual treating everyone the same regardless of race is admirable. The problem with that view is that society does see color. Society does treat people differently based on their race. By not seeing color you are discounting societies treatment of people of color and saying that it doesn't matter because you treat everyone the same.
Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon

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This is one of the core differences between the Critical Theory and Liberal models of social justice. In the Liberal model, (and, I'd argue, in reality,) "systems" and "societies" are dependent phenomena that derive their properties and even their existence from the individual humans who make them up. In the Critical Theory model, "systems" and "societies" are separate entities, and they have properties and behaviors that do not derive from any of the humans who exist within them.
Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon
Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon

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#155
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On current race race relations: Kmele Foster, John McWhorter, Coleman Hughes, Thomas Chatterton Williams, Glenn Loury. (Not a comprehensive list, kinda ordered form liberal to conservative as I perceive them, but all are interesting.)
On Critical Race Theory: McWhorter again, also James Lindsay and Helen Pluckrose. (Their new book "Cynical Theories" is the only intellectual history of this movement I know of that was written by people who are qualified to have an opinion but aren't part of it.) I also highly recommend Lindsay's "Translations From the Wokeish," an online dictionary of Critical Theory terminology based on the academic literature in the relevant fields. It's on his site "New Discourses." The articles on the front page are pretty hit-and-miss.. depends on the authors. But the dictionary is very, very good.
It's hard to find good material on Critical Race Theory. So much discussion of it, pro and con, is ill-informed hysterical ranting by people with a large platform and a tiny clue. And the intentional framing of CRT as "the way that all good people think about race now," so that anyone who disagrees is by definition a racist, doesn't help.
Rest assured, one's moral standing is not dependent on the degree to which one agrees with Ibrahm Kendi and Robin DiAngelo... although it can sure seem that way.
--Shannon
On Critical Race Theory: McWhorter again, also James Lindsay and Helen Pluckrose. (Their new book "Cynical Theories" is the only intellectual history of this movement I know of that was written by people who are qualified to have an opinion but aren't part of it.) I also highly recommend Lindsay's "Translations From the Wokeish," an online dictionary of Critical Theory terminology based on the academic literature in the relevant fields. It's on his site "New Discourses." The articles on the front page are pretty hit-and-miss.. depends on the authors. But the dictionary is very, very good.
It's hard to find good material on Critical Race Theory. So much discussion of it, pro and con, is ill-informed hysterical ranting by people with a large platform and a tiny clue. And the intentional framing of CRT as "the way that all good people think about race now," so that anyone who disagrees is by definition a racist, doesn't help.
Rest assured, one's moral standing is not dependent on the degree to which one agrees with Ibrahm Kendi and Robin DiAngelo... although it can sure seem that way.
--Shannon
Thanks, I'll check it (or at least some of it) out.

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#156
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This is one of the core differences between the Critical Theory and Liberal models of social justice. In the Liberal model, (and, I'd argue, in reality,) "systems" and "societies" are dependent phenomena that derive their properties and even their existence from the individual humans who make them up. In the Critical Theory model, "systems" and "societies" are separate entities, and they have properties and behaviors that do not derive from any of the humans who exist within them.
Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon
Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon

#157
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Slavery has a long history, dating back thousands of years. If we are paying reparations for slavery in previous generations, the line will be very long, and African-Americans would be at the very end of it.
We then must decide which African-Americans deserve reparations and which don’t. Many people are not aware that many American plantations were owned by black freemen, and these black plantation owners also owned African slaves. Many plantations were owned by Indians (Native-Americans) who also owned slaves. Should the descendants of slave owners owners qualify for reparations?
Then we must consider other factors to decide whether ho pays and who collects. Should those who immigrated after slavery was abolished be required to pay reparations? Should those descended from African-Americans who arrived after slavery was abolished be disqualified from receiving reparations?
Rivendell is free to do reparations pricing, but I am free not to buy bikes from Rivendell. If you are enough of a self-hater who needs to get increase your sense of self worth virtue-signaling by buying a bike from Rivendell, and voluntarily pay reparations pricing, you are free to do so.
We then must decide which African-Americans deserve reparations and which don’t. Many people are not aware that many American plantations were owned by black freemen, and these black plantation owners also owned African slaves. Many plantations were owned by Indians (Native-Americans) who also owned slaves. Should the descendants of slave owners owners qualify for reparations?
Then we must consider other factors to decide whether ho pays and who collects. Should those who immigrated after slavery was abolished be required to pay reparations? Should those descended from African-Americans who arrived after slavery was abolished be disqualified from receiving reparations?
Rivendell is free to do reparations pricing, but I am free not to buy bikes from Rivendell. If you are enough of a self-hater who needs to get increase your sense of self worth virtue-signaling by buying a bike from Rivendell, and voluntarily pay reparations pricing, you are free to do so.

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I welcome the effort. As our national consciousness evolves, we'll probably see many similar plans, both small and large. Even if they don't all hit the nail on the head, the attempts move us forward. FWIW, it's encouraging to see the mostly positive response here on BF. Sure there have been a few knee jerk/dog whistle comments, but compared to an RV forum (another hobby) the posts have been thoughtful and enlightened.


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Love my racks from Riv. My purchase decision had nothing to do with increasing sense of self worth and everything to do with them being the right tool for the jobs I do.

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Thus, under the Liberal model, if all of the individuals in a society start treating everyone the same regardless of race, that society and all of its systems would no longer be racist, because it couldn't be racist if there were no individual racists in it. Critical Race Theory explicitly denies this. Not "denies that it's possible for it to happen," but explicitly and repeatedly denies that anything about the system would change even if it did.
--Shannon
--Shannon
But even if this were to occur (and it hasn't in the US), the effects of past racism would still be present. Just one easy example out of a gazillion that could be cited: income and wealth disparities are strongly intergenerational. Hence there may still be a need for ameliorative policy, if you care about fixing the problem.

#161
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"Normal prices don't subsidize BRP. We have not raised normal prices to make up for the loss incurred with BRP sales, so if you're white (for example), you are NOT 'paying for Black people getting a discount.'"
"BRP bikes don't cut into our normal inventory. We are specifically ordering 10 percent more bikes than we would have, and these are earmarked for BRP sales."

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Just want to address this false narrative before it gains any traction. As was clearly stated in the offer details:
"Normal prices don't subsidize BRP. We have not raised normal prices to make up for the loss incurred with BRP sales, so if you're white (for example), you are NOT 'paying for Black people getting a discount.'"
"BRP bikes don't cut into our normal inventory. We are specifically ordering 10 percent more bikes than we would have, and these are earmarked for BRP sales."
"Normal prices don't subsidize BRP. We have not raised normal prices to make up for the loss incurred with BRP sales, so if you're white (for example), you are NOT 'paying for Black people getting a discount.'"
"BRP bikes don't cut into our normal inventory. We are specifically ordering 10 percent more bikes than we would have, and these are earmarked for BRP sales."

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#164
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Black Reparations Pricing (BRP)—Why Now, How It'll Work, and How You Can Play, Too
I wonder if CA Governor Gavin Newsom will designate RBW as the official alternative-transportation company for his new reparations task force.
I wonder if CA Governor Gavin Newsom will designate RBW as the official alternative-transportation company for his new reparations task force.

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At least we know Riv's gross profit on bike sales. Also, since this is purely race-oriented, is it legal? I can only imagine the clamor if it were reversed.

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6. BRP applies to all income levels. Oprah, LeBron, Robert F. Smith

#168
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Whether Rivendell will significantly increase the total number or percentage of its clientele that are black is open to debate with its current lineup of products even with a 45% discount.

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Outstanding decision.
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"Please no advice on the legality of this from people who don't qualify. Slavery and Jim Crow laws were legal. Gerrymandering still rages on. No squawks of "reverse discrimination!" That's exactly the point, but a better term is positive discrimination. Positive because it doesn't hurt anybody, the way classical discrimination did and still does."
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They're apparently not concerned about the legality. This from the offer description:
"Please no advice on the legality of this from people who don't qualify. Slavery and Jim Crow laws were legal. Gerrymandering still rages on. No squawks of "reverse discrimination!" That's exactly the point, but a better term is positive discrimination. Positive because it doesn't hurt anybody, the way classical discrimination did and still does."

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I read that as "We ran this by our lawyer, and we think we're good. If you're not an attorney practicing corporate discrimination law in the state of California, you're not qualified to have an opinion, so please don't waste everyone's time sharing yours with us."
Which is pretty much true, and something we should keep in mind as well.
--Shannon
Which is pretty much true, and something we should keep in mind as well.
--Shannon

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